In these Tantric traditions, Kuṇḍalinī is "the innate intelligence of embodied Consciousness". Kuṇḍalinī arose as a central concept in Shaiva Tantra, especially among the Śākta cults like the Kaula. Statues of Shiva and Shakti at Kamakhya temple, one of the oldest Shakti Peethas, important shrines in Shaktism, the goddess-focused Hindu tradition Eknath Easwaran has paraphrased the term as "the coiled power", a force which ordinarily rests at the base of the spine, described as being "coiled there like a serpent". It was adopted as a technical term in Hatha yoga during the 15th century, and became widely used in the Yoga Upanishads by the 16th century. The use of kuṇḍalī as a name for Goddess Durga (a form of Shakti) appears often in Tantrism and Shaktism from as early as the 11th century in the Śaradatilaka. The 8th-century Tantrasadbhava Tantra uses the term kundalī, glossed by David Gordon White as "she who is ring-shaped". Kuṇḍa (a noun meaning "bowl, water-pot" is found as the name of a Nāga (serpent deity) in Mahabharata 1.4828). It is mentioned as a noun for "snake" (in the sense of "coiled") in the 12th-century Rajatarangini chronicle (I.2). The Sanskrit adjective kuṇḍalin means "circular, annular". The concept of Kuṇḍalinī is mentioned in the Upanishads (9th – 7th centuries BCE). It derives its name from its focus upon the awakening of kundalini energy through regular practice of Mantra, Tantra, Yantra, Asanas or Meditation. Kundalini Yoga is influenced by Shaktism and Tantra schools of Hinduism. Many systems of yoga focus on awakening Kuṇḍalinī through: meditation pranayama breathing the practice of asana and chanting of mantras. Kuṇḍalinī awakenings are said to occur by a variety of methods. It has since then been adopted into other forms of Hinduism as well as modern spirituality and New age thought. The term, along with practices associated with it, was adopted into Hatha yoga in the 9th century. Kuṇḍalinī is associated with Parvati or Adi Parashakti, the supreme being in Shaktism and with the goddesses Bhairavi and Kubjika. This energy in the body, when cultivated and awakened through tantric practice, is believed to lead to spiritual liberation. It is an important concept in Śhaiva Tantra, where it is believed to be a force or power associated with the divine feminine or the formless aspect of the Goddess. info)) is a form of divine feminine energy (or Shakti) believed to be located at the base of the spine, in the muladhara.In Hinduism, Kundalini ( Sanskrit: कुण्डलिनी, romanized: kuṇḍalinī, lit.'coiled snake', pronunciation ( help
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